Friday, December 11, 2009

Lowerback Sonaching Legs




To try to give back to the reader all the important theoretical and scientism committee set takes in an attempt to prove the existence of a link type quantitative and measurable (as we shall see), in medicine as a sociological side, between the state defined as normal and was defined as pathological, C. opens its case (see 1943/1966, trad.it. 1998, pp. 24-25) quoted in full a long passage from the Système de politique positive, in which Comte claimed authorship of what he calls the 'principle of Broussais. We cite the passage in question:

The careful observation of ill health in respect of living beings, a number of indirect experiences much more suited for most experiments aimed at clarifying the concepts as dynamic as static. My philosophical treatise and has been performing adequately the nature and scope of that procedure, from which spring really the most important biological acquisitions. It is based on the great principle whose discovery I had to give a Broussais, as can be evidenced by the totality of his work, although I only have they developed the general formulation and direct. The medical condition was so far reported to laws entirely different from those governing normal state: the exploration of one so that he could find nothing in the other. Broussais established that the phenomena of the disease essentially coincide with those of health, from which differ only in intensity. This bright principle has become the basis of systematic pathology, which is thus subject to all of biology. Inversely applied, explains the ancient use and maintain pathological analysis to clarify the biological speculation [...]. The light that already is due to this principle can only provide a further clue of its effectiveness. The scheme will extend primarily to the encyclopedic intellectual and moral faculties, to which the principle of Broussais has not yet been applied with dignity, so much so that the diseases of those faculties are amazing or disturb us, but we do not provide an explanation [...]. In addition to its direct effect on biological issues, the principle will, in the general system of positive, happy prepare a logical process similar to the final science. Because the collective organization, due to its greater complexity, involves even more serious problems, more complex and more frequent than those of the individual organism. I am not afraid to say that the Broussais principle should be extended in this field, as I have often made to verify or refine the sociological laws. But the analysis of the revolutions could not be clearly positive study of society, without the introduction of logic in this respect derived from simpler cases that biology has (Comte, in Le Normal et le pathologique , trans. Com. 1998, pp. 24-25).

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